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The Chipko movement (Hindi: चिपको आन्दोलन, lit. 'hugging movement') is a forest conservation movement in India. Opposed to commercial logging and the government's policies on deforestation, protesters in the 1970s engaged in tree hugging , wrapping their arms around trees so that they could not be felled.
Sunderlal Bahuguna (9 January 1927 – 21 May 2021) was an Indian environmentalist and Chipko movement leader. The idea of the Chipko movement was suggested by his wife Vimla Bahuguna and him. He fought for the preservation of forests in the Himalayas, first as a member of the Chipko movement in the 1970s, and later spearheaded the anti-Tehri ...
Panduranga Hegde is inspired by Sundarlal Bahuguna and Amrita Devi Bishnoi in the area of environmental protection and is known as disciple of the latter. [3] During the 1980s, [4] Panduraga Hegde led people to protect trees in forest by embracing the trees or appiko (as in local language Kannada) when the contractors tried to fell trees.
This event has been considered as the origins of the 20th century Chipko movement. 1739 — Benjamin Franklin and neighbors petition Pennsylvania Assembly to stop waste dumping and remove tanneries from Philadelphia's commercial district. Foul smell, lower property values, disease and interference with fire fighting are cited.
In his review of Pathak's 2020 book on the Chipko movement, the historian Ramchandra Guha, an old friend of Pathak, provides a brief biographical sketch of Pathak. [1] Guha mentions that Pathak was born in 1950 in the village of Gangolihaat in eastern Kumaon (present-day Pithoragarh district, Uttarakhand).
1986, Chipko: India's Civilisational Response to the Forest Crisis, J. Bandopadhyay and Vandana Shiva, Indian National Trust for Art and Cultural Heritage. Pub. by INTACH; 1987, The Chipko Movement Against Limestone Quarrying in Doon Valley, J. Bandopadhyay and Vandana Shiva, Lokayan Bulletin, 5: 3, 1987, pp. 19–25 online
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The killings were carried out on the orders of his minister Giridhar Bhandari. The effort had a long term impact on environmental advocacy, and the massacre later became known as a precursor to the 20th century Chipko movement. Due to the sacrifice of the protesters, the ruler took back his earlier order of felling trees. [1]