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In Protestant theology, verbal plenary preservation (VPP) is a doctrine concerning the nature of the Bible.While verbal plenary inspiration (VPI) applies only to the original autographs of the Bible manuscript, VPP views that, "the whole of scripture with all its words even to the jot and tittle is perfectly preserved by God in the apographs [1] [2] without any loss of the original words ...
Verbal plenary inspiration: This view gives a greater role to the human writers of the Bible while maintaining a belief that God preserved the integrity of the words of the Bible. The effect of inspiration was to move the writers so as to produce the words God wanted. [12]
The early 1500s saw several authorized efforts to create and print scholarly polyglot and Greek editions of Bible texts. In 1512, French priest Jacques Lefèvre d'Étaples published his revised version of the Vulgate's epistles of St Paul, corrected against Greek texts, as well as a four-translation edition of the Psalms, sponsored by Cardinal ...
In 2008, as a result of a dispute between Life Bible-Presbyterian Church and Far Eastern Bible College ("FEBC") over the doctrine of verbal plenary preservation ("VPP"), the church sued the college directors, including the church's founding pastor Timothy Tow, over allegedly “deviant Bible teachings” in an attempt to force FEBC to leave the Gilstead Road premises (the “Premises”).
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
There are scholars and theologians who consider only the original autographs of Scripture as infallible and as final authority, while others hold more to what is called the "Ecclesiastical Text" view, that Scripture canon is also authoritative in various renderings in later copies or manuscript traditions, or established "apo-grapha" (meaning "copied-writings"), and not just the original ...
Verbal dictation describes a theory about how the Holy Spirit was involved with the people who first physically inscribed the Bible.According to this theory, the human role was a purely mechanical one: their individuality was by-passed whilst they wrote, and neither did their cultural background have any influence on what they wrote, because these writers were under the control of God.
In their efforts to protect biblical authority, the framers define inspiration in a way that does not account well for how the Bible actually behaves." [ 5 ] Theologian Roger Olson recognised the political elements of the statements: "In all such efforts, projects, there is a perceived 'enemy' to be excluded."
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