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Another perspective sees Romans 1:26 as a blanket condemnation of unnatural heterosexual activity enduring to the present day, such as anal sex, [44] whereas Romans 1:27 is a blanket condemnation of male homosexual activity enduring to the present day. [45] A minority of scholars have suggested that Romans 1:26–27 is a non-Pauline interpolation.
Some church members, identified as 'circumcised believers' (), objected to the reception of Gentiles into the church, using precisely the kind of 'discrimination' that Peter was warned against in Acts 10:20 (cf. Acts 11:12), on the issue of the 'traditional restrictions on table-fellowship between Jews and Gentiles' (as Peter himself referred in Acts 10:28), that was significant in the early ...
Tyndale New Testament Commentaries (or TNTC) is a series of commentaries in English on the New Testament. It is published by the Inter-Varsity Press . Constantly being revised since its completion, the series seeks to bridge the gap between brevity and scholarly comment.
Romans 1–8. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. Limited preview of the 2018 version available at Google books. Dunn, J. D. G. (1988b). Romans 9–16. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897).
Compare Matthew 3:11; Mark 1:8; Luke 3:16. [6] Acts 1:5 ἡμέρας (days) – Byz ς WH [6] ἡμέρας ἔως τῆς πεντηκοστῆς (days until the Pentacost) – D, cop sa cop mae Ephraem Augustine Cassiodorus [6] Acts 1:6 ἠρώτων αὐτὸν (asking [of] him) – WH [7] ἐπηρώτων αὐτὸν (inquiring him ...
The "likewise" could indicate that female deacons are to live according to the same standards as male deacons (see also the Apostle Paul's use of the term "likewise" in Romans 1:27, 1 Cor. 7:3,4,22, and Titus 2:3,6). [11] [12] The predominant view holds that this verse refers not to female deacons, but instead to the wives of deacons. See, for ...
The sentiment was articulated (but not originated) by what Rev. Samuel T. Bloomfield wrote in 1832: "Surely, nothing dubious ought to be admitted into 'the sure word' of 'The Book of Life'." [11] The King James Only movement, which believes that only the King James Version (KJV) of the Bible (1611) in English is the true word of God, has ...
The epistle opens using a formula found in other Paul's epistles, here with the introduction of himself and Timothy as Christ's "slaves" ("bondservants") as in Romans 1:1. [24] Verse 1:1 is translated in the New King James Version as: Paul and Timothy, bondservants of Jesus Christ,
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