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Al-Qaum (Arabic: القوم) was the Nabataean god of war and the night, and guardian of caravans. [1] He was also known as the “Protector of the Clan.” Large numbers of inscriptions bearing his name have been found, and archaeologists believe that he was a major god of the Nabataean pantheon. [1]
Islamic debates about the ontological reality of divine attributes post-date Quranic theology [9] and find their background in Christian debates and discussions about the nature of the Trinity, in a manner asserted explicitly by Mu'tazilites as well as earlier Jewish sources, who often mention the two subjects in conjunction with one another.
Talismanic shirt inscribed with the 99 names of God as well as Quranic verses and prayers, Turkey, 18th century, Khalili Collection of Hajj and the Arts of Pilgrimage. The Arabic names of God are used to form theophoric given names commonly used in Muslim cultures throughout the world, mostly in Arabic speaking societies.
In a written hadith, Muhammad bin Ibrahim bin Dawud told us, Al-Hussein bin Al-Sumaid told us, Yahya bin Sulayman Al-Jafi told us, Ibn Fudayl told us, on the authority of M Jalid, on the authority of Al-Sha’bi, on the authority of Jabir, may God be pleased with him, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “The Holy Spirit is Gabriel peace be ...
From the time of Muhammad, the final prophet of Islam, many Muslim states and empires have been involved in warfare. The concept of Jihad, the religious duty to struggle, has long been associated with struggles for promoting a religion, although some observers refer to such struggle as "the lesser jihad" by comparison with inner spiritual striving.
Modern scholars of the history of Islam and Islamic studies say that some instances of theological thought were already developed among polytheists in pre-Islamic Arabia, such as the belief in fatalism (ḳadar), which reoccurs in Islamic theology regarding the metaphysical debates on the attributes of God in Islam, predestination, and human ...
The rules for dividing the spoils date back to the Battle of Badr.The Quran explicitly addresses the distribution of ghanimah in Surah Al-Anfal (Chapter 8), where it is stated that one-fifth of the spoils (known as Khums) belong to Allah and Muhammad, which is then used for community needs and distributed among specific groups such as the Prophet’s relatives, orphans, the poor, and ...
The history of Islam is believed by most historians [1] to have originated with Muhammad's mission in Mecca and Medina at the start of the 7th century CE, [2] [3] although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God.