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In the novel, Muslim exiles from Granada and the local ulama (Islamic scholars) held meetings in Fez to provide counsel to the Muslims in Granada, who sent letters describing their persecution and their dilemma. Amid the meetings, the protagonist of the novel witnessed the "man from Oran" delivering a speech similar in content to the Oran fatwa.
Download as PDF; Printable version; In other projects ... (Twelver doctrine) The Fourteen Infallibles; Occultation (Islam) ... (School of 2nd/3rd Islamic centuries)
Historically, the Twelver doctrine of taqiyya was developed by Muhammad al-Baqir (d. c. 732), the fifth of the twelve imams, [46] [47] [48] and later by his successor, Ja'far al-Sadiq (d. 765). [49] At the time, this doctrine was likely intended for the survival of Shia imams and their followers, for they were being brutally molested and ...
The Mihna (Arabic: محنة خلق القرآن, romanized: miḥna khalaq al-qurʾān, lit. 'ordeal of Quranic createdness') (also known as the first Muslim inquisition) was a period of religious persecution instituted by the Abbasid caliph al-Ma'mun in 833 AD in which religious scholars were punished, imprisoned, or even killed [citation needed] unless they conformed to Muʿtazila doctrine.
IslamInSpanish is an educational, non-profit organization that seeks to educate Latinos about Islam in the Spanish language worldwide through audiovisual media (DVDs, TV, audio CDs, radio and interactive website). It distributes materials within the United States and to Spanish-speaking countries. It was established in Houston, Texas.
Print/export Download as PDF; Printable version; ... Media in category "Islamic belief and doctrine" This category contains only the following file.
Islamic Law and Legal Change: The Concept of Maslaha in Classical and Contemporary Legal Theory. Vol. Shari'a: Islamic Law in the Contemporary Context (Kindle ed.). Stanford University Press. Rabb, Intisar A. (2009). "Law. Civil Law & Courts". In John L. Esposito (ed.). The Oxford Encyclopedia of the Islamic World. Oxford: Oxford University Press.
Nyazee argues that the Shafi'i, championed by Al-Juwaynī, was accepted by Sunni schools of Islamic law but did not, however, determine their fiqh (positive doctrine or teachings). Rather, the fiqh dates to 132 Hijrah A.H., at least 50 years prior to the Shafi'i. Nyazee argues firstly, that due to its unique set of principles of interpretation ...