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Athenian democracy had many critics, both ancient and modern. Ancient Greek critics of Athenian democracy include Thucydides the general and historian, Aristophanes the playwright, Plato the pupil of Socrates, Aristotle the pupil of Plato, and a writer known as the Old Oligarch. While modern critics are more likely to find fault with the ...
The early Athenian tradition, followed by the 3rd century BC Parian Chronicle, made Cecrops, a mythical half-man half-serpent, the first king of Athens. [5] The dates for the following kings were conjectured centuries later, by historians of the Hellenistic era who tried to backdate events by cross-referencing earlier sources such as the Parian Chronicle.
These activities were often handled by a form of direct democracy, based on a popular assembly. Others, of judicial and official nature, were often handled by large juries, drawn from the citizen body in a process known as sortition. By far the most well-documented and studied example is the Athenian democracy in Athens.
The ekklesia in Athens convened on a hill called the Pnyx For other uses, see Citizens' assembly (disambiguation) . The ecclesia or ekklesia ( Greek : ἐκκλησία ) was the assembly of the citizens in city-states of ancient Greece .
It may also refer to the following historical constitutional and legal codes under which Athens was governed at various periods: Draconian constitution, the code of laws in Athens written by Draco in the last quarter of the seventh century BC; Solonian constitution, the constitution implemented in Athens by Solon in the early sixth century BC
A kleroterion in the Ancient Agora Museum (Athens) A large kleroterion at the Ure Museum of Greek Archaeology in Reading, Berkshire A kleroterion (Ancient Greek: κληρωτήριον, romanized: klērōtērion) was a randomization device used by the Athenian polis during the period of democracy to select citizens to the boule, to most state offices, to the nomothetai, and to court juries.
The Athenian Revolution (508–507 BCE) was a revolt by the people of Athens that overthrew the ruling aristocratic oligarchy, establishing the almost century-long self-governance of Athens in the form of a participatory democracy – open to all free male citizens.
There were ten gates in the Agora, the main building, each gate for a different tribe. The people would come and write a name on an ostracism. If over six thousand ostracism had the same name on them the person would have to leave Athens within ten days. There have been archeology findings that have uncovered many of the shards of ostracism. [17]