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Most Christians believe that Jesus was both human and the Son of God. While there have been theological debate over the nature of Jesus, Trinitarian Christians generally believe that Jesus is God incarnate, God the Son, and "true God and true man" (or both fully divine and fully human). Jesus, having become fully human in all respects, suffered ...
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
The Parable of the Good Samaritan is one of the parables of Jesus. The parables of Jesus represent a major component of his teachings in the gospels, the approximately thirty parables forming about one third of his recorded teachings. [101] [102] The parables may appear within longer sermons, as well as other places within the narrative. [89]
The church recognizes Jesus Christ as the founder of the Christian Church. Meanwhile, its reestablishment is seen as the signal for the end of days. [66] [67] They believe that the church was apostatized by the 1st or 4th century due to false teachings. [68] [69] The INC says that this apostate church is the Roman Catholic Church.
The Holy Family, Mary, Saint Joseph and the Infant Jesus. Catholics believe that the church (community of Christians) exists both on earth and in heaven simultaneously, and thus the Virgin Mary and the Saints are alive and part of the living church. Prayers and devotions to Mary and the saints are common practices in Catholic life.
The Catechism of the Catholic Church, which I approved 25 June last and the publication of which I today order by virtue of my Apostolic Authority, is a statement of the Church's faith and of Catholic doctrine, attested to or illumined by Sacred Scripture, Apostolic Tradition and the Church's Magisterium.
As Christians worldwide celebrate the resurrection of Jesus today, Cleveland’s story points toward an uncomfortable truth: The true face of the historical Jesus looks nothing like the one many ...
Lutheran theologian Carl Braaten has been sharply critical, saying "The Jesus Seminar is the latest example of a pseudo-scientific approach that is 'dogmatically' opposed to basic Christian dogmas, popularizing in the public mind Harnack's view that an unbridgeable gulf exists between Jesus and the church."
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