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Aristotle's observations on the household and the ideal polity have caused controversy. In some segments, he does express that women are naturally inferior and ought to be governed, consistently within the household and in the optimal state. Additionally, when discussing the ideal citizen, he frequently employs the term aner, meaning "man ...
First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known works on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:
In Aristotle’s work, phronesis is the intellectual virtue that helps turn one’s moral instincts into practical action [4] by inculcating the practical know-how to translate virtue in thought into concrete successful action and this will produce phronimos by being able to weigh up the most integral parts of various virtues and competing ...
Golden mean (philosophy) The golden mean or golden middle way is the desirable middle between two extremes, one of excess and the other of deficiency. It appeared in Greek thought at least as early as the Delphic maxim "nothing in excess", which was discussed in Plato's Philebus. Aristotle analyzed the golden mean in the Nicomachean Ethics Book ...
The Peripatetic school (Ancient Greek: Περίπατος lit. 'walkway') was a philosophical school founded in 335 BC by Aristotle in the Lyceum in Ancient Athens. It was an informal institution whose members conducted philosophical and scientific inquiries. After the middle of the 3rd century BC, the school fell into decline, and it was not ...
On Generation and Corruption (Ancient Greek: Περὶ γενέσεως καὶ φθορᾶς; Latin: De Generatione et Corruptione), also known as On Coming to Be and Passing Away is a treatise by Aristotle. Like many of his texts, it is both scientific, part of Aristotle's biology, and philosophic. The philosophy is essentially empirical; as ...
Chapter 1.Aristotle defines words as symbols of 'affections of the soul' or mental experiences. Spoken and written symbols differ between languages, but the mental experiences are the same for all (so that the English word 'cat' and the French word 'chat' are different symbols, but the mental experience they stand for—the concept of a cat—is the same for English speakers and French speakers).
Categories. (Aristotle) The Categories (Greek Κατηγορίαι Katēgoriai; Latin Categoriae or Praedicamenta) is a text from Aristotle 's Organon that enumerates all the possible kinds of things that can be the subject or the predicate of a proposition. They are "perhaps the single most heavily discussed of all Aristotelian notions". [1]