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Tudḫaliya IV of the New Kingdom, r. c. 1245–1215 BC. [1]The dating and sequence of Hittite kings is compiled by scholars from fragmentary records, supplemented by the finds in Ḫattuša and other administrative centers of cuneiform tablets and more than 3,500 seal impressions providing the names, titles, and sometimes ancestry of Hittite kings and officials.
They were the successors of the Hittite Kingdom. The most notable Syro-Hittite kingdoms were those at Carchemish and Melid. With the ruling family in Carchemish believed to have been a cadet branch of the then defunct central ruling Hittite line. These Syro-Hittite states gradually fell under the control of the Neo-Assyrian Empire (911–608 BC).
The Hittites, also spelled Hethites, were a group of people mentioned in the Hebrew Bible.Under the names בני-חת (bny-ḥt "children of Heth", who was the son of Canaan) and חתי (ḥty "native of Heth") they are described several times as living in or near Canaan between the time of Abraham (estimated to be between 2000 BC and 1500 BC) and the time of Ezra after the return of the Jews ...
The Hittite Empire at its greatest extent under Suppiluliuma I (c.1350–1322 BC) and Mursili II (c.1321–1295 BC) showing cities and towns.. Asia portal; The geography of the Hittite Empire is inferred from Hittite texts on the one hand, and from archaeological excavation on the other.
Luwian and Aramean states (c. 800 BCE). The states called Neo-Hittite, Syro-Hittite (in older literature), or Luwian-Aramean (in modern scholarly works) were Luwian and Aramean regional polities of the Iron Age, situated in southeastern parts of modern Turkey and northwestern parts of modern Syria, known in ancient times as lands of Hatti and Aram.
The Hittites were an ancient people who spoke an Indo-European language, and established a kingdom centered at Hattusa in north-central Anatolia from the 18th century BC. In the 14th century BC, the Hittite Empire was at its height, encompassing central Anatolia, northwestern Syria as far as Ugarit, and upper Mesopotamia.
Hurrian primeval deities were incorporated into Hittite religion. [30] Most likely they were received in the fourteenth century BCE from northern Syria or Kizzuwatna. [58] Hittites were aware of the tradition of making offerings to them in pits, and possible examples of such structures have been identified during excavations in Hattusa. [38]
In the mid-13th century BC Hittite ruler Mursili III returned the seat to Hattusa, where the capital remained until the end of the Hittite kingdom in the 12th century BC (KBo 21.15 i 11–12). [10] Reliefs and Hieroglyphs from Chamber 2 at Hattusa built and decorated by Suppiluliuma II, the last king of the Hittites.