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Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
(Al-Lahab) ٱلْمَسَد al-Masad: The Plaited Rope, The Palm Fibre, The Twisted Strands: 5 (1/3) Makkah: 6: 3: v. 5 [6] Allah cursing Abu Lahab and his wife, who was Muhammad's uncle and at the time of the revelation of this verse, Muhammad's brother in law, due to his hostility towards Islam and Muhammad. [6] 112: Al-Ikhlas ...
The Qur'an has been translated into most major African, Asian and European languages from Arabic. [1] Studies involving understanding, interpreting and translating the Quran can contain individual tendencies, reflections and even distortions [2] [3] caused by the region, sect, [4] education, religious ideology [5] and knowledge of the people who made them.
Qadi al-Nu'man, the twelfth century Ismaili Muslim jurist and luminary, in his book on the esoteric interpretation of faith, Asās al-Ta'wīl, talks about the spiritual birth (milad al-bātin) of Jesus, as an interpretation of his story of physical birth (milad al-zāhir). He says that Mary, the mother of Jesus, was a metaphor for someone who ...
Egypt 1069/1659) and the gloss by Muhammad B. Muslim a-Din Mustafa al-Kuhi (d. 951/1544), which also includes lengthy quotations from the commentary by Fakhr al-Din al-Razi. Al-Baydawi's commentary has proven popular in regions of the non-Arab Muslim world , such as in the Indo - Pakistani region and Muslim Southeast Asia .
Coming in order in the Quran after Al-Fatiha, Al-Baqarah, Al 'Imran, An-Nisa', and Al-Ma'idah, this surah dwells on such themes as the clear signs of Allah's Dominion and Power, rejecting polytheism and unbelief, the establishment of Tawhid (pure monotheism), the Revelation, Messengership, and Resurrection.
They rank from being very short, a paragraph of less than five verses (for example surah 97, 103, 105, 108 and 111) to being organized in clusters of two (surahs 81, 91), three (surahs 82, 84, 86, 90, 92) or four verses (surahs 85, 89). [11] Some of these surahs also take on a balanced tripartite structure that begin and conclude with.
Mohammad Nejatullah Siddiqi, interprets Quranic verses (2:275-2:280, known as ayat al-riba) [101] to mean that riba is not only "categorically prohibited" and "unjust" (zulm), but is defined as any payment "over and above the principal" of a loan. [88] Youssouf Fofana and Taqi Usmani and other orthodox sources agree. [102] [Note 13] Questions ...