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Animism is not peripheral to Christian identity but is its nurturing home ground, its axis mundi. In addition to the conceptual work the term animism performs, it provides insight into the relational character and common personhood of material existence. [3] The Christian spiritual mapping movement is based upon a similar worldview to that of ...
The following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Anito, whose expansive stories span from a hundred years ago to presumably thousands of years from modern times.
The profusion of different terms arises from the fact that these Indigenous religions mostly flourished in the pre-colonial period before the Philippines had become a single nation. [8] The various peoples of the Philippines spoke different languages and thus used different terms to describe their religious beliefs.
There is no record of human sacrifices being offered to anito during the Spanish period of the Philippines, [1] [53] [46] except among the Bagobo people in southern Mindanao where it was prevalent until the early 20th century. [73] [74] [note 25] Another common pag-anito ritual throughout most of the Philippine ethnic groups involves the use of ...
The copperplate inscription suggests economic and cultural links between the Tagalog people of Philippines with the Javanese Medang Kingdom, the Srivijaya empire, and the Hindu-Buddhist kingdoms of India. This is an active area of research as little is known about the scale and depth of Philippine history from the 1st millennium and before.
The Baháʼí Faith in the Philippines started in 1921 with the first Baháʼí first visiting the Philippines that year, [73] and by 1944 a Baháʼí Local Spiritual Assembly was established. [74] In the early 1960s, during a period of accelerated growth, the community grew from 200 in 1960 to 1000 by 1962 and 2000 by 1963.
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[45] [note 3] [50]: 54 The Bolinao Manuscript (1685), for example, records that during an Inquisitional investigation of the shamans in the town of Bolinao, Pangasinan between 1679 and 1685, animistic paraphernalia were confiscated from 148 people. Of those, 145 were female shamans, and the remaining three were transvestite male shamans, thus ...