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The process continues in like manner until 365 heavens are in existence, the angels of the last or visible heaven being the authors of our world. [4] "The ruler" [principem, i.e., probably ton archonta] of the 365 heavens "is Abraxas, and for this reason he contains within himself 365 numbers". The name occurs in the Refutation of All Heresies ...
heaven-candle heofon-candel: OE: Exodus 115 b the sun heaven's jewel heofones ġim: OE: The Phoenix 183 the sun glory of elves álf röðull: álf röðull , meaning "glory-of-elves" refers both to the chariot of the sun goddess Sól and to the rider (the sun herself). N: Skírnismál, Vafþrúðnismál: sword blood-worm N: sword icicle of ...
The concept of seven heavens as developed in ancient Mesopotamia where it took on a symbolic or magical meaning as opposed to a literal one. [4] The concept of a seven-tiered was likely In the Sumerian language, the words for heavens (or sky) and Earth are An and Ki. [5]
The human body is capable of a wide variety of positions, as exemplified by this energetic yoga position, "astavakrasana". Human positions refer to the different physical configurations that the human body can take. There are several synonyms that refer to human positioning, often used interchangeably, but having specific nuances of meaning. [1]
In one place (p. 238) the names Ogdoad and Hebdomad seem to be given to the archons themselves. In any case the names shew marks of having been derived from a previous system, for the system of Basilides itself gives no account of the numbers seven or eight; and the number of heavens is not limited to seven, as many as 365 being counted.
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Other terms used for this body include body of glory, [2] spirit-body, luciform body, augoeides ('radiant body'), astroeides ('starry or sidereal body'), and celestial body. [ 3 ] The concept derives from the philosophy of Plato : the word 'astral' means 'of the stars'; thus the astral plane consists of the Seven Heavens of the classical planets .
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