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In Esau's Tears: Modern Anti-Semitism and the Rise of the Jews, historian Albert S. Lindemann wrote: "Determining Stalin's real attitude to Jews is difficult. Not only did he repeatedly speak out against anti-Semitism but both his son and daughter married Jews, and several of his closest and most devoted lieutenants from the late 1920s through ...
The official Soviet ideological position on Zionism condemned the movement as akin to "bourgeois nationalism". Vladimir Lenin, claiming to be deeply committed to egalitarian ideals and universality of all humanity, rejected Zionism as a reactionary movement, "bourgeois nationalism", "socially retrogressive", and a backward force that deprecates class divisions among Jews.
While Lenin and Stalin had much of the same in various statements and speeches, this was the first time that a high-ranking Soviet official had done so in front of the entire Party. [44] Brezhnev acknowledged that antisemitism existed within the Eastern Bloc and saw that many different ethnic groups existed whose "requirements" were not being ...
Stalin died, however, before this next wave of arrests and executions could be launched in earnest. A number of historians claim that the Doctors' Plot was intended as the opening of a campaign that would have resulted in the mass deportation of Soviet Jews had Stalin not died on March 5, 1953.
Lenin's position was one where the trade unions were subordinate to the workers' state, but separate, with Lenin accusing Trotsky of "bureaucratically nagging the trade unions". Fearing a backlash from the trade unions, Lenin asked Stalin to build a support base in the Workers' and Peasants' Inspectorate (Rabkrin) against bureaucratism. [20]
As a result of the campaign, many Soviet Jews were fired from their jobs and Jews were unofficially banned from taking certain jobs. For example, in 1947, Jews constituted 18 per cent of Soviet scientific workers, but by 1970 this number declined to 7 per cent, which was still higher than about 3 to 4 per cent of the total Soviet population at ...
Hence, to achieve freedom by renouncing religion, Christians would have to surmount only one stage, whereas Jews would need to surmount two. In response to this, Marx argues that the Jewish religion does not have the significance Bauer's analysis attributes, because it is merely a spiritual reflection of Jewish economic life.
Lenin in his earlier writings had professed a desire to eliminate Islam, [citation needed] while recognizing the importance of using Muslim support for their cause. [52] After the revolution, Lenin had promised national autonomy and religious freedom for Muslims. [52] Muslim reformists had emphasized women's role in the mosque.