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Rooted in the native religion of the Yoruba people, most orishas are said to have previously existed in òrún—the spirit world—and then became Irúnmọlẹ̀—spirits or divine beings incarnated as human on Earth. Irunmole took upon a human identity and lived as ordinary humans in the physical world, but because they had their origin in ...
The Republic of Benin and Nigeria contain the highest concentrations of Yoruba people and Yoruba faiths in all of Africa. Brazil , Cuba , Puerto Rico , Haiti , Jamaica , Trinidad and Tobago are the countries in the Americas where Yoruba cultural influences are the most noticeable, particularly in popular religions like Vodon, Santéria ...
Ọya (Yorùbá: Ọya, also known as Oyá or Oiá; Yàńsàn-án or Yansã; and Iansá, Iansã, or Iansan in Latin America) is an Orisha of winds, lightning, and violent storms. [1] [2] As a river deity she is also regarded as a deity of children, able to provide children to her devotees or those who come to her banks at the Niger river.
Olokun (Yoruba: Olókun) is an orisha spirit in Yoruba religion.Olokun is believed to be the parent of Aje, the orisha of great wealth and of the bottom of the ocean. Olokun is revered as the ruler of all bodies of water and for the authority over other water d
Ọrunmila (Yoruba: Ọ̀rúnmìlà, also Ọrúnla [1] or Orúla in Latin America) is the Orisha of Wisdom, knowledge, and Divination, is the creator of Ifá and Babalawo concept. He is a high priest of Ifá.
Babalú-Aye (from Yoruba Obalúayé), Oluaye, Ṣọpọna, Ayé in Trinidad Orisha, [1] or Obaluaiye, is one of the orishas or manifestations of the supreme creator god Olodumare in the Yoruba religion of West Africa. Babalú-Aye is the spirit of the Earth and strongly associated with infectious disease, and healing.
Traditional art in Yoruba culture is linked to the Orishas, the deities of native Yoruba spirituality.Orishas clash with the teachings of Christianity and Islam, and so when these religions became widespread in Yoruba culture in the 1900s, icons of orishas became special targets for iconoclasm.
It is the reflective spark of human consciousness embedded into the human essence, and therefore is often personified as an Orisha in its own right. It is believed by the Yoruba religion that human beings are able to heal themselves both spiritually and physically by working with the Orishas to achieve a balanced character, or iwa-pele.
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