Search results
Results from the WOW.Com Content Network
Nature is an inherent character or constitution, [1] particularly of the ecosphere or the universe as a whole. In this general sense nature refers to the laws, elements and phenomena of the physical world, including life. Although humans are part of nature, human activity or humans as a whole are often described as at times at odds, or outright ...
Quite different conceptions of "physis" are to be found in other Greek traditions of thought, e.g. the so-called Atomists, whose thinking found a continuation in the writings of Epicurus. For them, the world that appears is the result of an interplay between the void and the eternal movement of the “indivisible”, the atoms .
Human nature comprises the fundamental dispositions and characteristics—including ways of thinking, feeling, and acting—that humans are said to have naturally. The term is often used to denote the essence of humankind, or what it 'means' to be human. This usage has proven to be controversial in that there is dispute as to whether or not ...
Marx does not refer to human nature as such, but to Gattungswesen, which is generally translated as "species-being" or "species-essence". According to a note from Marx in the Manuscripts of 1844, the term is derived from Ludwig Feuerbach's philosophy, in which it refers both to the nature of each human and of humanity as a whole. [1]
The precise nature of metaphysics is disputed and its characterization has changed in the course of history. Some approaches see metaphysics as a unified field and give a wide-sweeping definition by understanding it as the study of "fundamental questions about the nature of reality" or as an inquiry into the essences of things.
The subjective existence of reality precedes and defines its nature. Who you are (your essence) is defined by what you do (your existence). Facticity (facticité): Broadly, facts about the world. More precisely, the For-itself's necessary connection with the In-itself, with the world and its own past.
Holism is the interdisciplinary idea that systems possess properties as wholes apart from the properties of their component parts. [1] [2] [3] The aphorism "The whole is greater than the sum of its parts", typically attributed to Aristotle, is often given as a summary of this proposal. [4]
The Tao is a non-dualistic principle—it is the greater whole from which all the individual elements of the Universe derive. Catherine Keller considers it similar to the negative theology of Western scholars, [ 9 ] but the Tao is rarely an object of direct worship, being treated more like the Hindu concepts of karma , dharma , or Ṛta than as ...