Search results
Results from the WOW.Com Content Network
[4] [11] [7] Benton Johnson simplified the definition of sect and church and based it on a single variable: the degree of acceptance of the social environment. A church is a religious group that accepts the social environment in which it exists, a sect is a religious group that rejects it.
Biblical counseling is distinct from secular counseling. According to the International Association of Biblical Counselors, Biblical counseling "seeks to carefully discover those areas in which a Christian may be disobedient to the principles and commands of Scripture and to help him learn how to lovingly submit to God's will."
Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology.This objective investigation may include the use both of quantitative methods (surveys, polls, demographic and census analysis) and of qualitative approaches (such as participant observation, interviewing, and analysis of archival ...
Faith-based community organizing (FBCO) which brings together religious institutions. The Industrial Areas Foundation (IAF) under Edward T. Chambers (deeply informed by the work of Ernesto Cortes and developed through a document originally drafted by Dick Harmon) was the classic early example of this.
The sociology of religion also deals with how religion impacts society regarding the positive and negatives of what happens when religion is mixed with society. Theorist such as Marx states that "religion is the opium of the people" - the idea that religion has become a way for people to deal with their problems.
Sedera is what’s known as a “health care sharing ministry,” one of more than 100 such groups in the U.S. Most are rooted in Christianity and emphasize their faith-based values.
As one is able to reflect on one's own beliefs, there is an openness to a new complexity of faith, but this also increases the awareness of conflicts in one's belief. Stage 5 – "Conjunctive" faith (mid-life crisis), acknowledges paradox and transcendence relating reality behind the symbols of inherited systems. The individual resolves ...
Faith-based and 12-step programs, despite the fact that they had little experience with drug addicts in the late 1960s and early 1970s.” The number of drug treatment facilities boomed with federal funding and the steady expansion of private insurance coverage for addiction, going from a mere handful in the 1950s to thousands a few decades later.