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The Roman Catholic Lectionary makes use of texts from 1 Maccabees 1 to 6, along with texts from 2 Maccabees 6 and 7, in the weekday readings for the 33rd week in Ordinary Time, in year 1 of the two-year cycle of readings, always in November, and as one of the options available for readings for the dedication of an altar and as one of the ...
2 Maccabees, [note 1] also known as the Second Book of Maccabees, Second Maccabees, and abbreviated as 2 Macc., is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him.
1 Maccabees, originally written in Hebrew and only surviving in a Greek translation, it contains an account of the history of the Maccabees from 175 BC until 134 BC. [1] 2 Maccabees, Jason of Cyrene's Greek abridgment of an earlier history which was written in Hebrew, recounts the history of the Maccabees from 176 BC until 161 BC. [1]
[75] 2 Maccabees also represents an attempt to take the cause of the Maccabees outside Judea, as it encourages Egyptian Jews and other diaspora Jews to celebrate the cleansing of the temple (Hanukkah) and revere Judas Maccabeus. [75] [69] In general, 2 Maccabees portrays the prospects of peace and cooperation more positively than 1 Maccabees ...
Among scholars who argue that the book of 2 Maccabees was written as a response to 1 Maccabees or by a Pharisee enemy of the Hasmonean dynasty, the story in Idumea, where Simon Thassi's men take an astronomical bribe (70,000 drachmas was gigantic in the era), Judas returns, executes the leaders that took the bribe, then conquers the towers ...
According to 1 Maccabees, Antiochus banned many traditional Jewish and Samaritan [15] religious practices: he made possession of the Torah a capital offense and burned the copies he could find; [25] [26] sabbaths and feasts were banned; circumcision was outlawed, and mothers who circumcised their babies were killed along with their families ...
The books of Maccabees describe a period of intense persecution of traditional Judaism by Antiochus IV Epiphanes, King of the Seleucid Empire that ruled Judea at the time (around 168–166 BCE). According to 2 Maccabees 6, Eleazar was an elderly and respected scribe.
It is the first battle discussed in the book of 1 Maccabees, hence generally being dated to 167–166 BCE. The precise details of the battle are not known either, but 2 Maccabees writes that the rebels fought using guerrilla warfare in the early stage of the revolt, by "coming unexpectedly" on their foes and at night. It is reasonably possible ...
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