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It also signifies agreement with a speaker at a meeting, being as it is from a culture that prizes oratory. It is widely used alongside other more formal Māori greetings. The Ministry for Culture and Heritage website NZHistory lists it as one of 100 Māori words every New Zealander should know, and lists the following definition: "Hi!, G'day ...
Māui, a demigod, culture hero, and trickster. Motoro; Ngahue or Kahue, the god or discoverer of pounamu, the taniwha Poutini is his guardian. Pūhaorangi, a celestial being who descended from the heavens to sleep with the beautiful maiden Te Kuraimonoa. Punga or Hairi, the ancestor of sharks, lizards, rays, and all deformed, ugly things.
A U.S. airman and a Māori warrior exchange a hongi during a pōwhiri ceremony. Two Māori women exchange a hongi, 1913.. The hongi (Māori pronunciation:) is a traditional Māori greeting performed by two people pressing their noses together, often including the touching of the foreheads. [1]
Māori culture (Māori: Māoritanga) is the customs, cultural practices, and beliefs of the Māori people of New Zealand. It originated from, and is still part of, Eastern Polynesian culture. Māori culture forms a distinctive part of New Zealand culture and, due to a large diaspora and the incorporation of Māori motifs into popular culture ...
Category: Māori culture. 22 languages. ... Multi-dimensional model of Maori identity and cultural engagement; Muru (Māori concept) Māori mythology; N. Ngāruawāhia;
A woman performs a karanga during a pōwhiri at Te Whare Rūnanga on the Waitangi upper treaty grounds in January 2022. A karanga (call out, summon) is an element of cultural protocol of the Māori people of New Zealand.
Traditional Māori culture has enjoyed a significant revival, which was further bolstered by a Māori protest movement that emerged in the 1960s. However, disproportionate numbers of Māori face significant economic and social obstacles, and generally have lower life expectancies and incomes than other New Zealand ethnic groups.
At least two references to him from 1891 appear in Edward Tregear's The Maori-Polynesian comparative dictionary, where he is described as "God, the Supreme Being", [12]: 106 and as a figure in Moriori genealogy, but as Tiki's descendant. [12]: 669 A third reference might be found in the same book under Ngāti Maniapoto's genealogy.