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Denialism is an essentially irrational action that withholds the validation of a historical experience or event when a person refuses to accept an empirically verifiable reality. [ 2 ] In the sciences, denialism is the rejection of basic facts and concepts that are undisputed, well-supported parts of the scientific consensus on a subject, in ...
Religion is a form of controlling people: [53] one man-machine wants to achieve power over another. Even the term "freedom," very often used by theologians, in its positive sense actually means "power." [5] Religion is by no means more "fulfilling the will of God" than anything else. As God is primary and almighty, his will is by definition ...
The will to power (German: der Wille zur Macht) is a concept in the philosophy of Friedrich Nietzsche. The will to power describes what Nietzsche may have believed to be the main driving force in humans. However, the concept was never systematically defined in Nietzsche's work, leaving its interpretation open to debate. [1]
Since animals also have rationality, the over-glorification of man's mental capabilities is a trap—man's folly. One man's reason cannot be assuredly better than another's as a result. Ignorance is even recommended by religion so that an individual can reach faith through obediently following divine instructions to learn, not by one's logic. [3]
The victorious man in the day of crisis is the man who has the serenity to accept what he cannot help and the courage to change what must be altered. [ 2 ] Drawing on this, Wygal published a prayer in the March 1933 edition of YWCA periodical The Woman's Press , [ 3 ] which was soon shared with a broader audience on the front page of the Santa ...
By the way, that’s not just an SEC vs. Big Ten or SEC vs. Big 12 phenomenon. It’s an SEC vs. SEC phenomenon. When Ole Miss gets a couple of guys who might have gone to Alabama, and South ...
As a human, one cannot claim their own actions are determined by external forces; this is the core statement of existentialism. One is "condemned" to this eternal freedom; human beings exist before the definition of human identity exists. One cannot define oneself as a thing in the world, as one has the freedom to be otherwise.
Subjective idealism thus identifies its mental reality with the world of ordinary experience, and does not comment on whether this reality is "divine" in some way as pantheism does, nor comment on whether this reality is a fundamentally unified whole as does absolute idealism. This form of idealism is "subjective" not because it denies that ...