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According to eyewitness Sikh chronicles, known as Bhatt Vahis, Guru Nanak was born on the full moon of Katak. [25] Gurbilas Patashahi 6 written 1718 [26] attributed to Bhai Mani Singh says Guru Nanak was born on the full moon of Katak. [20] Meham Parkash written in 1776 also says Guru Nanak was born on the full moon of Katak. [20]
In order to convey Guru Nanak's teachings, the janamsakhis make extensive use of allegory, often with mythic elements to imbue meaning. Though the birth narrative of Nanak shares similarities with that of Christ, Buddha, and Krishna, he is depicted as having a normal birth, with a Muslim midwife, Daultan, beside Guru Nanak's mother Mata Tripta ...
Its founder, Guru Nanak, summarized this perspective as: "Truth is the highest virtue, but higher still is truthful living." [17]: 234 Sikhism lays emphasis on Ėk nūr te sab jag upjiā, 'From the one light, the entire universe welled up.' [18] Guru Nanak also emphasized his teachings to his disciples by giving them real-life examples.
The year 1469 marks the birth of Guru Nanak, the founder of Sikhism. He was succeeded by nine other human gurus until, in 1708, the Guruship was finally passed on by the tenth guru to the holy Sikh scripture, Guru Granth Sahib, which is now considered the living Guru by the followers of the Sikh faith. [3]
Ahmadis have recognised Guru Nanak, the founder of Sikhism, as a holy man since Ghulām Ahmad carried out a detailed study of him and the history of Sikhism.Ahmadis believe that historically, Sikhism was a Sufi sect of Islam, a view strongly opposed by modern Sikhs.
Guru Arjan advocates: “The One is true and true is Its creation [because] all has emanated from God Itself” (SGGS Ang294). Before creation, God existed all alone as Nirgun (attributeless) in a state of Sunn Samadhi, deep meditation, as says Guru Nanak. [17] "There was darkness for countless years.
The Three pillars of Sikhism (Gurmukhi: ਸਿੱਖ ਧਰਮ ਦੇ ਤਿੰਨ ਥੰਮ੍ਹਾਂ), also called three duties, [1] were formalised by Guru Nanak Dev Ji as: [2] Naam Japo: The Guru led the Sikhs directly to practice Simran and Naam Japo—meditation on God and reciting and chanting of God's Name—Waheguru.
Guru Nanak describes God as nirankar (from the Sanskrit nirākārā, meaning "formless"), akal (meaning "eternal") and alakh (from the Sanskrit alakśya, meaning "invisible" or "unobserved"). Sikhism's principal scripture, the Guru Granth Sahib , starts with the figure " 1 ", signifying the unity of God.