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The belief of primitive communism as based on Morgan's work is inaccurate [6] due to Morgan's misunderstandings of Haudenosaunee society and his since-disproven theory of social evolution. [24] Subsequent and more accurate research has focused on hunter-gatherer societies and aspects of such societies in relation to land ownership , communal ...
The Haudenosaunee (also known as The Iroquois Confederacy) was formed around the Great Law of Peace Kaianere'kó:wa, a constitution detailing a shared value system which informs the policy and economics of their society. Historically, the Haudenosaunee economy was based on communal production and combined elements of both horticulture and ...
Though the belief of primitive communism as based on Morgan's work is flawed [73] due to Morgan's misunderstandings of Haudenosaunee society and his, since proven wrong, theory of social evolution. [74] This, and subsequent more accurate research, has led to the society of the Haudenosaunee to be of interest in communist and anarchist analysis.
Lewis Henry Morgan (November 21, 1818 – December 17, 1881) was a pioneering American anthropologist and social theorist who worked as a railroad lawyer. He is best known for his work on kinship and social structure, his theories of social evolution, and his ethnography of the Iroquois.
Elizabeth Brant, known Yakoyaner of the Six Nations of the Grand River. The Yakoyaner (also spelt iakoiane) is a Kanien'kehá:ka term for the Haudenosaunee clan mother. The Yakoyaner are typically senior women responsible for overseeing the clan's political, economic, and social stability.
Cultural sociology first emerged in Weimar, Germany, where sociologists such as Alfred Weber used the term Kultursoziologie (cultural sociology). Cultural sociology was then "reinvented" in the English-speaking world as a product of the "cultural turn" of the 1960s, which ushered in structuralist and postmodern approaches to social science ...
Sociology is the scientific study of human society that focuses on society, human social behavior, patterns of social relationships, social interaction, and aspects of culture associated with everyday life.
Iroquois oral history tells the beginning of the False Face tradition. According to the accounts, the Creator Shöñgwaia'dihsum ('our creator' in Onondaga), blessed with healing powers in response to his love of living things, encountered a stranger, referred to in Onondaga as Ethiso:da' ('our grandfather') or Hado'ih (IPA:), and challenged him in a competition to see who could move a mountain.