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An Orthodox Christian is expected to pray constantly. According to Bishop Kallistos Ware, "[I]n Orthodox spirituality, [there is] no separation between liturgy and private devotion." [4] Thus the house, just like the Temple (church building), is considered to be a consecrated place, and the center of worship in the house is the icon corner.
Eastern Orthodox church architecture constitutes a distinct, recognizable family of styles among church architectures. These styles share a cluster of fundamental similarities, having been influenced by the common legacy of Byzantine architecture from the Eastern Roman Empire .
In small, modern churches the iconostasis may be completely absent: in such cases it is replaced by a few small icons on analogia (lecterns), forming a virtual divide. [citation needed] The iconostasis typically has three openings or sets of doors: the Beautiful Gates or Holy Doors in the center, and the North and South Doors to either side.
Reverend Iohan Meiparianov served in Petropavlovka for almost a year and died of typhus on January 22, 1893, and was buried in the church fence. In the same year, priest Abraham Abazadze was appointed to the church, which built a small three-room reed building in the temple, and a parochial school was established in one of the rooms.
Cell of Saint Teresa de Ávila in the Convent of Saint Joseph. A cell is a small room used by a hermit, monk, nun or anchorite to live and as a devotional space. Cells are often part of larger cenobitic monastic communities such as Catholic, Lutheran, Anglican and Orthodox Christian monasteries, as well as Buddhist vihara, [1] but may also form stand-alone structures in remote locations.
This is an accepted version of this page This is the latest accepted revision, reviewed on 20 December 2024. Second-largest Christian church This article is about the Eastern Orthodox Church as an institution. For its religion, doctrine and tradition, see Eastern Orthodoxy. For other uses of "Orthodox Church", see Orthodox Church (disambiguation). For other uses of "Greek Orthodox", see Greek ...
In Eastern Orthodox and Byzantine Catholic churches, an entrance is a procession during which the clergy enter into the sanctuary through the Holy Doors.The origin of these entrances goes back to the early church, when the liturgical books and sacred vessels were kept in special storage rooms for safe keeping and the procession was necessary to bring these objects into the church when needed.
The worship of the Eastern Orthodox Church is viewed as the church's fundamental activity because the worship of God is the joining of man to God in prayer and that is the essential function of Christ's Church. The Eastern Orthodox view their church as being the living embodiment of Christ, through the grace of His Holy Spirit, in the people ...
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