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The Shiva Purana contains chapters with Shiva-centered cosmology, mythology, and relationship between gods, ethics, yoga, tirtha (pilgrimage) sites, bhakti, rivers and geography, and other topics. [ 10 ] [ 2 ] [ 11 ] The text is an important source of historic information on different types and theology behind Shaivism in early 2nd-millennium ...
The north Indian manuscripts of Padma Purana are very different from south Indian versions, and the various recensions in both groups in different languages (Devanagari and Bengali, for example) show major inconsistencies. [35] Like the Skanda Purana, it is a detailed treatise on travel and pilgrimage centers in India. [34] [36] 3: Vishnu ...
The Shakta Agamas deploy Shiva and Shakti, and a unified view as the foundation for spiritual knowledge. The Shakta Agamas are commonly known as Tantras, [ 8 ] [ 9 ] and they are imbued with reverence for the feminine, representing goddess as the focus and treating the female as equal and essential part of the cosmic existence. [ 39 ]
Vidyaratna wrote and edited many books on Indian Mythology, Vaisnavism, Puranas and Hindu culture such as: Brihat Shiva Puran, Sri Sri Krishna Charit, Bedanta Darshanam, Vrhadyamagita, Brihaddharam Puran, Shib Sanhita, Sanjib Chandrer Granthabali, Kali Kaivalyadayini, Nimai-Sannyas Gitavinay, Kalki Puran, Stab Kobochmala, Kalitantra and others.
Mahabharata Manuscript illustration of the Battle of Kurukshetra Information Religion Hinduism Author Vyasa Language Sanskrit Period Principally compiled in 3rd century BCE–4th century CE Chapters 18 Parvas Verses 200,000 Full text Mahabharata at Sanskrit Wikisource Mahabharata at English Wikisource Part of a series on Hindu scriptures and texts Shruti Smriti List Vedas Rigveda Samaveda ...
The pañcānana (Sanskrit: पञ्चानन), also called the pañcabrahma, [1] are the five faces of Shiva corresponding to his five activities (pañcakṛtya): creation (sṛṣṭi), preservation (sthithi), destruction (saṃhāra), concealing grace (tirobhāva), and revealing grace (anugraha). [2]
Hindu texts such as the Skanda Purana, Padma Purana, as well as the Shiva Purana feature Tulasi in the tale of the asuras, Vrinda and her husband Jalandhara. Vrinda is described as a pious devotee of Vishnu who marries Jalandhara. Due to Vrinda's fidelity, Jalandhara was endowed with power that made him invincible, even by the gods.
The term Shiva also connotes "liberation, final emancipation" and "the auspicious one", this adjective sense of usage is addressed to many deities in Vedic layers of literature. [21] [22] The term evolved from the Vedic Rudra-Shiva to the noun Shiva in the Epics and the Puranas, as an auspicious deity who is the "creator, reproducer and dissolver".