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Zeus killed Campe and released these imprisoned giants to aid in his conflict with the Titans. The gods of Olympus eventually triumphed. Cronus and many of the other Titans were banished to Tartarus, though Prometheus, Epimetheus, and female Titans such as Metis were spared. Other gods could be sentenced to Tartarus as well.
In Greek mythology, the Titans (Ancient Greek: Τιτᾶνες, Tītânes, singular: Τιτάν, Titán) were the pre-Olympian gods. [1] According to the Theogony of Hesiod, they were the twelve children of the primordial parents Uranus (Sky) and Gaia (Earth), with six male Titans—Oceanus, Coeus, Crius, Hyperion, Iapetus, and Cronus—and six female Titans, called the Titanides ...
Thus the Titans were finally defeated and cast into Tartarus, where they were imprisoned. [87] As to the fate of the Hundred-Handers, the Theogony first tells us that they returned to Tartarus, to live nearby the "bronze gates" of the Titans' prison, where presumably, they took up the job of the Titans' warders. [88]
This is an accepted version of this page This is the latest accepted revision, reviewed on 17 December 2024. Ruler of the Titans in Greek mythology Not to be confused with Chronos, the personification of time. For other uses, see Cronus (disambiguation). Cronus Leader of the Titans Rhea offers the stone to Cronus, red-figure ceramic vase c. 460-450 BC, Metropolitan Museum of Art, New York ...
The name given in Greek texts is Κάμπη, with an accent on the first syllable.As a common noun κάμπη is the Greek word for caterpillar or silkworm. It is probably related to the homophone καμπή (with the accent on the second syllable) whose first meaning is the winding of a river, and came to mean, more generally, any kind of bend, or curve.
Coeus was an obscure figure, [4] and like most of the Titans he played no active part in Greek mythology—he appears only in lists of Titans [5] —but was primarily important for his descendants. [6] With his sister, "shining" Phoebe, Coeus fathered two daughters, Leto [7] [8] and Asteria. [9]
The pieces were then boiled, roasted and partially eaten, by the Titans. But Athena managed to save Dionysus' heart, by which Zeus was able to contrive his rebirth from Semele. Although the extant Orphic sources do not mention the name "Zagreus" in connection with this dismembered Dionysus (or anywhere else), the (c. 3rd century BC) poet ...
The Ophiotaurus had a prominent role in the Titanomachy, the conflict between the gods and the Titans. [2] English professor John E. Curran Jr. describes the Ophiotaurus as one of the more overt examples of a text challenging the invulnerability of the gods and presenting them as fearful. [3]