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Further evidence of the lack of an ancient authoritative list of readings is the simple fact that, while the practice of reading a haftara every Sabbath and most holy days is ubiquitous, the different traditions and communities around the world have by now adopted differing lists, indicating that no solid tradition from antiquity dictated the ...
Reading 1: Numbers 28:1–5 (Rosh Chodesh Torah reading) Reading 2: Numbers 28:6–10 (Rosh Chodesh Torah reading) Reading 3: Numbers 28:11–15 (Rosh Chodesh Torah reading) Reading 4: Numbers 7:42–47 (second scroll) Note: Four readings are done on Rosh Chodesh days throughout the year. Chanukah Day 6 (Shabbat, always Rosh Chodesh) [50]
Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or parashot.Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying between leap years and regular years.
After this the reader is instructed to recite the whole haftarah for the week: [4] there is no passage from Ketuvim. There is then a chapter from the Mishnah and extracts from the Talmud, the Zohar and books of law and morality as on the other days. The end of each volume contains readings to be used on Shabbat.
This is the only instance in which Bereshit is read during the Torah reading on the preceding Monday (in both the diaspora and Israel). If the previous gate was also 2, this is a leap year. If this is a leap year, then Tazria's proper haftarah is read. If the previous gate was 4, this is not a leap year.
Torah reading (Hebrew: קריאת התורה, K'riat haTorah, "Reading [of] the Torah"; Ashkenazic pronunciation: Kriyas haTorah) is a Jewish religious tradition that involves the public reading of a set of passages from a Torah scroll.
The haftarah for Parashat Matot is Jeremiah 1:1–2:3. The haftarah is the first of three readings of admonition leading up to Tisha B'Av. When parashah Matot is combined with Parashat Masei (as it will be until 2035), the haftarah is the haftarah for Parashat Masei: for Ashkenazi Jews: Jeremiah 2:4–28 and 3:4.
Some do the entire reading nonstop on Friday morning. Others read one aliyah of shnayim mikra on each day of the week. One should preferably finish the reading by the Shabbat morning Torah reading. [2] The Hebrew text should be recited with cantillation and with proper pronunciation. The Targum, however, should not be recited with cantillation ...