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In ethical philosophy, utilitarianism is a family of normative ethical theories that prescribe actions that maximize happiness and well-being for the affected individuals. [1] [2] In other words, utilitarian ideas encourage actions that lead to the greatest good for the greatest number.
In moral philosophy, deontological ethics or deontology (from Greek: δέον, 'obligation, duty' + λόγος, 'study') is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. [1]
Deontology argues that decisions should be made considering the factors of one's duties and one's rights. Some deontological theories include: Immanuel Kant's categorical imperative, which roots morality in humanity's rational capacity and asserts certain inviolable moral laws. [5]
Consequentialism is usually contrasted with deontological ethics (or deontology): deontology, in which rules and moral duty are central, derives the rightness or wrongness of one's conduct from the character of the behaviour itself, rather than the outcomes of the conduct.
Virtue ethics is a form of ethical theory which emphasizes the character of an agent, rather than specific acts; many of its proponents have criticised Kant's deontological approach to ethics. Elizabeth Anscombe criticised modern ethical theories, including Kantian ethics, for their obsession with law and obligation. [86]
Strong rule utilitarianism (SRU) gives a utilitarian account for the claim that moral rules should be obeyed at all places and times.SRU does not deteriorate into act utilitarianism like weak rule utilitarianism, but it shares weaknesses with similarly absolutist moral stances (notably, deontological ones).
Proportionalism is an ethical theory that lies between consequential theories and deontological theories. [1] Consequential theories, like utilitarianism, say that an action is right or wrong, depending on the consequences it produces, but deontological theories, such as Immanuel Kant's categorical imperative, say that actions are either intrinsically right or intrinsically wrong.
Many examples by Ross in favor of deontological pluralism seem to rely on a rather generic characterization of the cases. But filling in the particular details may show utilitarianism to be more in touch with common-sense than initially suggested. [9] [2] Another criticism concerns Ross's term "prima facie duty".