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This expression stems from the belief that a righteous person who passes to the next world can serve as an advocate before God for his remaining community. Other acronyms of this type are נבג"מ ( נשמתו בגנזי מרומים ; his soul in the heavenly vineyards) and נלב"ע ( נפטר לבית עולמו ; died to his world).
His task is also to argue against any attempts to pardon the sinner. It is presumed that the court would be the party who would avenge the wrongful death via the imposition of the death penalty, [3] though Deuteronomy 13:9 suggests that the witness to an offence and afterward the whole of the people would carry out the penalty of death by ...
A depiction of Víðarr stabbing Fenrir while holding his jaws apart by W. G. Collingwood, 1908, inspired by the Gosforth Cross. In Norse mythology, Víðarr (Old Norse: [ˈwiːðɑrː], possibly "wide ruler", [1] sometimes anglicized as Vidar / ˈ v iː d ɑːr /, Vithar, Vidarr, and Vitharr) is a god among the Æsir associated with vengeance.
In Chapter 1 Moses, before dying, chooses Joshua as successor and leaves him the books he shall preserve to the end of days, when the Lord will visit his people. The role of Moses as mediator is highlighted. Chapters 2–5 contain a brief outline of Jewish history up to Hellenization under Antiochus IV. This is narrated in the form of foretelling.
with God as protector / with an avenging God: motto of the defunct Confederate States of America: Deo volente: God willing: This was often used in conjunction with a signature at the end of letters. It was used in order to signify that "God willing" this letter will get to you safely, "God willing" the contents of this letter come true.
(1 Samuel 2:6) Sign near the site of the Safed massacre, reading הי״ד (H.Y.D., abbreviation of הַשֵּׁם יִקּוֹם דָּמָם Hashem yikkom damam, "may Hashem avenge their blood"). Hashem (Hebrew: הַשֵּׁם haššēm, literally "the name"; often abbreviated to ה׳ [h′]) is a title used in Judaism to ...
The clear example of vengeance in the poem is the first line of “Avenge, O Lord,” which could be a reference to Luke 18:7, a Bible verse that speaks about vengeance, or to Revelation 6:9-10, a verse depicting the souls of martyrs crying out “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who ...
Avenge me of mine adversary (anonymous), contracted by Pacific Press Publishing Company (1900) The parable of the unjust judge, by Jan Luyken, 1712. The Parable of the Unjust Judge (also known as the Parable of the Importunate Widow or the Parable of the Persistent Woman, is one of the parables of Jesus which appears in the Gospel of Luke (Luke 18:1–8). [1]
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