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The phrase might be extended as "Jesus Christ is Lord" as in Philippians 2:11. In the early days, the similar formula "Jesus is the Christ" was found, but this faded into the background when its original Messianic significance was forgotten. Of more long-term significance was the affirmation "Jesus is the Son of God". [10]
The declension of the Greek words 'Lord' (Κฯριฯς) and 'God' (Θεฯς) used in this verse is in the nominative case - the one that marks the subject of a verb. Greek, like Latin, has a vocative case for addressing someone directly. In the New Testament, the vocative case of the words 'Lord' (Κฯριε) and 'God' (θεฮญ) is used 120 ...
1970, 1989: "and what God was, the Word was" – The New English Bible and The Revised English Bible. 1975 "and a god (or, of a divine kind) was the Word" – Das Evangelium nach Johnnes, by Siegfried Schulz, Göttingen, Germany; 1975: "and the Word was a god" – Das Evangelium nach Johannes (S. Schulz, 1975);
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
Early Christians viewed Jesus as "the Lord" and the Greek word Kyrios (κฯριος) which may mean God, lord or master appears 775 times in the New Testament, referring to him. [ 48 ] [ 49 ] In everyday Aramaic , Mari was a very respectful form of polite address, well above "Teacher" and similar to Rabbi .
The next verse makes clear that the lord being referenced here is the lord of the last judgment. [4] It was also a common address for a teacher, and Harrington believes the meaning of this verse is that one needs to practice the teachings of Jesus and not just speak them. [5]
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