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The Structure of Scientific Revolutions is a book about the history of science by the philosopher Thomas S. Kuhn. Its publication was a landmark event in the history , philosophy , and sociology of science .
Thomas Samuel Kuhn (/ k uː n /; July 18, 1922 – June 17, 1996) was an American historian and philosopher of science whose 1962 book The Structure of Scientific Revolutions was influential in both academic and popular circles, introducing the term paradigm shift, which has since become an English-language idiom.
Thomas Kuhn (1922–1996) was born into a world of technological and scientific advancement. Working as a historian and philosopher of science at MIT, Kuhn published The Structure of Scientific Revolutions in 1962, proposing a theory for classifying generational knowledge under frameworks known as paradigms. [2]
Kuhn presented his notion of a paradigm shift in his influential book The Structure of Scientific Revolutions (1962). Kuhn contrasts paradigm shifts, which characterize a Scientific Revolution, to the activity of normal science, which he describes as scientific work done within a prevailing framework or paradigm. Paradigm shifts arise when the ...
Normal science, identified and elaborated on by Thomas Samuel Kuhn in The Structure of Scientific Revolutions, [1] is the regular work of scientists theorizing, observing, and experimenting within a settled paradigm or explanatory framework. [2]
The Scientific Revolution was a series of ... Thomas Kuhn's 1962 work The ... By the end of the Scientific Revolution the qualitative world of book-reading ...
Before diving into a historical overview of the scientific understanding of the planets, stars and other celestial bodies, Kuhn prefaces the main ideas in The Copernican Revolution (in Chapter 1) by arguing that the story of the shift from a geocentric understanding of the universe to a heliocentric one offers a great deal of insight far beyond the specifics of that shift.
Planck's quote has been used by Thomas Kuhn, Paul Feyerabend, Moran Cerf and others to argue scientific revolutions are non-rational, rather than spread through "mere force of truth and fact".
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