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Epimanikia (singular epimanikion) are liturgical vestments of the Eastern Orthodox Church and Eastern Catholic Churches. They are cuffs (Russian: нарука́вницы, по́ручи, нарука́вники - narukávnitsy, póruchi, narukávniki) made of thickened fabric, usually brocade, that lace onto the wrists of a bishop, priest, or ...
This vestment appeared in the Russian Orthodox Church in the 16th century and is unknown elsewhere. It is the only vestment worn by a priest that is not worn by a bishop and also the only that has no specifically associated vesting prayer. [2] Instead, the prayer for the epigonation is used.
Epitrachelion. The epitrachelion (Ancient Greek: ἐπιτραχήλιον "around the neck"; Slavic: Епитрахи́ль - Epitrakhíl’; often called simply a stole in casual English-language usage) is the liturgical vestment worn by priests and bishops of the Orthodox Church and Eastern Catholic Churches as the symbol of their priesthood, corresponding to the Western stole.
Russian Orthodox priest holding a blessing cross. His white sticharion is (barely) visible beneath his green vestments. The sticharion used by priests and bishops is worn as the undermost vestment. In this form, it is often made from a lighter fabric: linen, satin, silk, etc., and is usually white in color, though it may also be made of colored ...
Priest in phelonion (left) and archbishop of Prague Joachim in sakkos Greek-Catholic bishop wearing a sakkos. What appears to be a collar is a separate vestment, called the omophorion (Prešov, Slovakia). The sakkos (Greek: σάκκος, "sackcloth" [1]) is a vestment worn by Orthodox and Greek Catholic bishops instead of the priest's phelonion.
The vestments of the Nicene Church, East and West, developed out of the various articles of everyday dress worn by citizens of the Greco-Roman world under the Roman Empire. The officers of the Church during the first few centuries of its existence were content to officiate in the dress of civil life, though their garments were expected to be ...
Ornate vestments which are used by the Catholic clergy: A chasuble, dalmatic, cope, and a biretta. For the Eucharist, each vestment symbolizes a spiritual dimension of the priesthood, with roots in the very origins of the Church. In some measure these vestments harken to the Roman roots of the Western Church. Use of the following vestments varies.
This collar-like amice spread to the Armenian Church where is retained as a normal part of the priestly vestments among the Armenian Orthodox. While donning the amice, the priest first drapes the amice over his head (as with a hood), then lowers it to his neck, tying it around his torso. During this action he prays a short prayer:
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