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A traditional depiction of the chariot vision, based on the description in Ezekiel, with an opan on the left side. The ophanim (Hebrew: אוֹפַנִּים ʼōp̄annīm, ' wheels '; singular: אוֹפָן ʼōp̄ān), alternatively spelled auphanim or ofanim, and also called galgalim (Hebrew: גַּלְגַּלִּים galgallīm, ' spheres, wheels, whirlwinds '; singular: גַּלְגַּל ...
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
Like most other Hekhalot texts, the Ma'aseh Merkabah revolves around the knowledge of secret names of God used theurgically for mystical ascent. It begins with a conversation between Rabbi Ishmael and Rabbi Akiva, [3] where the latter expounds on the mysteries of the spiritual world, as well as describing the appearance of the heavenly planes.
An example is the 18th century works of Jonathan Edwards' recorded interpretation of 1722/23. [7] The four living creatures that John of Patmos sees in the Book of Revelation, is the author's reworking of the living creatures in the visions of Ezekiel (Ezekiel 1:5–28) [8] and Isaiah . [9]
Matthew 8:11 is the eleventh verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew. After praising the Gentile Centurion's faith in the previous verse in this one Jesus prophesizes that many from around ...
Rabbi Akiva is said [9] to have gathered his mystic deductions from Deuteronomy 33:2 ("and he came with ten thousands of saints"), Song of Songs 5:10 ("the chiefest among ten thousand"), Isaiah 48:2 ("The Lord of hosts is his name"), and I Kings 19:11,12 (Elijah's great theophany). The Ma'aseh Merkavah, therefore, dealt with esoteric teachings ...
In the rabbinic literature of Yalquṭ Ḥadash, on Tuesday and Friday nights, she is "the dancing roof-demon" who haunts the air with her chariot and her train of 18,000 messengers of destruction. [1] She is also "the mistress of the sorceresses" who communicated magic secrets to Amemar, a Jewish sage. [1]
The New International Version translates the passage as: When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. For a collection of other versions see BibleHub Matthew 8:16.
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related to: spiritual meaning of chariot 7 in the bible verse 8 11