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John 21:24 claims that the Gospel of John is based on the written testimony of this disciple. The disciple whom Jesus loved is specifically referred to six times in the Gospel of John: It is this disciple who, while reclining beside Jesus at the Last Supper, asks Jesus, after being requested by Peter to do so, who it is that will betray him. [40]
The phrase "the disciple whom Jesus loved" (Ancient Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, romanized: ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2; "the other disciple whom Jesus loved" (τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, ton allon mathētēn hon ephilei ho Iēsous), is used six times in the Gospel of John, [1] but in ...
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
If John is to be identified with the disciple whom Jesus loved, then it was also only Peter and John who followed behind Jesus after his capture in the Garden of Gethsemane, [51] and who ran to the empty tomb after Mary Magdalene bore witness to the resurrection of Jesus. [52] [53]
The formal introduction of the Beloved Disciple is a “stunningly apparent” stroke of "narrative genius", [30] for he is introduced immediately after Jesus demonstrates his love for the disciples in the act of washing the disciples' feet (John 13:1–20) and immediately before the commandment to “love one another just as I have loved you” .
Objections are raised against the identification of John the Apostle with the "disciple whom Jesus loved", because the latter is not mentioned before the Last Supper. [56] The title ("beloved disciple") is also strange to George Beasley-Murray because "if the beloved disciple were one of the Twelve, he would have been sufficiently known outside ...
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