Search results
Results from the WOW.Com Content Network
John Milton (1608–1674), most famous for his epic poem "Paradise Lost" (1667), was an English poet with religious beliefs emphasizing central Puritanical views.While the work acted as an expression of his despair over the failure of the Puritan Revolution against the English Catholic Church, it also indicated his optimism in human potential.
In addition to the preparation poetry seen by Edward Taylor, the Puritan woman Anne Bradstreet wrote dense poetry of her own. She spoke in a deeply personal manner distant from the general understanding of the role of Puritan women. She used poetry as a mode of demonstrating her love for family, husband, and God.
On 25 August, Love was privately buried at St Lawrence Church. His funeral sermon was preached by Thomas Manton. [11] Robert Wild wrote a poem The Tragedy of Mr. Christopher Love at Tower Hill (1651). [2] Love was married to Mary Stone, a ward of John Warner. The couple had five children, one of whom was born after Love's death. [2]
In the 17th century, the word Puritan was a term applied not to just one group but to many. Historians still debate a precise definition of Puritanism. [6] Originally, Puritan was a pejorative term characterizing certain Protestant groups as extremist. Thomas Fuller, in his Church History, dates the first use of the word to 1564.
Collinson has discussed a moderate Puritanism, as contrasted to an extreme Puritanism that demanded presbyterianism in church polity. [11] Ferrell argues that conforming Puritanism was at the same time part of a theological consensus, and in terms of church polity a target of the sustained and divisive Jacobean polemical campaign against ...
[a] It is from Book I of the Alexandrian edition of Sappho's poetry, and is known from a second-century papyrus discovered at Oxyrhynchus in Egypt at the beginning of the twentieth century. Sappho 16 is a love poem – the genre for which Sappho was best known – which praises the beauty of the narrator's beloved, Anactoria , and expresses the ...
Tracts on Liberty in the Puritan Revolution, three volumes (New York: Columbia University Press, 1934). The Rise of Puritanism, or, the Way to the New Jerusalem as Set Forth in Pulpit and Press from Thomas Cartwright to John Lilburne and John Milton, 1570–1643 (New York: Columbia University Press, 1938).
The jeremiad was a favorite literary device of the Puritans, and was used in prominent early evangelical sermons like "Sinners in the Hands of an Angry God" by Jonathan Edwards. [6] Besides Jonathan Edwards, such jeremiads can be found in every era of American history, including John Adams , Thomas Jefferson and James Fenimore Cooper .