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exodus 13 The L ORD tells Moses that the first born of each family should be redeemed . Moses commands the people to remember the flight from Egypt, to eat unleavened bread and hold a feast on the seventh day.
Reading 1: Exodus 13:1–4 Reading 2: Exodus 13:5–10 Reading 3: Exodus 13:11–16 Reading 4: Numbers 28:19–25 When the second day of Chol Hamoed Passover falls out on Tuesday, Wednesday, or Friday, the individual readings are as follows (if the second day of Chol Hamoed falls out on a Sunday, follow day 1 above): [7] Reading 1: Exodus 22:24 ...
Redemption is required for "the first to exit the womb" (Exodus 13:2) so it is not performed if a daughter is born first. If a woman gives birth to a second son vaginally when the first son was born by caesarean section, that child is not redeemed either. [14]
Moses and Aaron return to Pharaoh and ask him to free the Israelites and let them depart. Pharaoh demands Moses to perform a miracle, and Aaron throws down Moses' staff, which turns into a tannin (sea monster [16] or snake) (Exodus 7:8-13); however, Pharaoh's magicians [d] are also able to do this, though Moses' serpent devours the others ...
The Book of Exodus (from Ancient Greek: Ἔξοδος, romanized: Éxodos; Biblical Hebrew: שְׁמוֹת Šəmōṯ, 'Names'; Latin: Liber Exodus) is the second book of the Bible. It is a narrative of the Exodus , the origin myth of the Israelites leaving slavery in Biblical Egypt through the strength of their deity named Yahweh , who ...
Menahem ben Saruq explains that the word is derived from the Hebrew Ve'hateif and Tatifoo, both expressions meaning "speech", "for when one sees the tefillin it causes him to remember and speak about the Exodus from Egypt". [13] [14] According to Jeffrey H. Tigay the word meant "headband" and was derived from a root meaning "to encircle", as ...
Prologue to The Exodus: KJV: "But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt." other translations: Exodus 13:18; NJPS: "So God led the people roundabout, by way of the wilderness at the Sea of Reeds.
According to Exodus 13:18–20, the locality from which the Israelites journeyed after departing Egypt was Sukkot. The name Sukkot means "palm huts" in Hebrew and was translated El-Arish in Arabic. It lies in the vicinity of El-Arish, the hometown of the Jewish commentator Saadia Gaon who identified Naḥal Mizraim with the wadi of El-Arish.
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