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In Māori mythology, Taranga is the mother of Māui. Her husband is Makeatutara. Māui was born prematurely, so Taranga wrapped his body in her hair and threw him into the waves. Some sea-creatures cared for him, hiding him in kelp until a storm sent him back to the beach.
Māui is the son of Taranga, the wife of Makeatutara. He was a miraculous birth – his mother threw her premature infant [a] into the sea wrapped in a tress of hair from her topknot (tikitiki) – hence Māui's full name is Māui-tikitiki-a-Taranga. Ocean spirits found and wrapped the child in seaweed and jellyfish.
At this point in the storyline, Māui has found his mother, Taranga, and bought her home with him to his village but was still curious who his father was. Taranga snuck out each day in the early morning. Māui decided to follow her and watched her leave the pā and leap into a hole down the hill. [3]
Māui, the son of Taranga, was born prematurely and thrown into the sea wrapped in a tress of his mother's topknot; he is found by his ancestor Tama-nui-ki-te-Rangi, who nurses him to health. After introducing himself to his mother and brothers and living with them, he came to wonder where Taranga went to during the day.
His mother Taranga, the village's rangatira, sent Māui to his grandmother Mahuika, the atua of fire, to retrieve more. She gave him a fingernail, but he extinguished it, so she kept giving him fingernails until she became furious with him, setting fire to the land and sea to attack Māui.
In Māori mythology, as in other Polynesian traditions, Māui is a culture hero and a trickster, famous for his exploits and cleverness. Māori names of Māui include Māui-tikitiki ("Māui the top-knot"), Māui-tikitiki-a-Taranga ("Māui the top-knot of Taranga"), Māui-pōtiki ("Māui the last born"), and Māui te whare kino ("Māui the house of trouble").
His wife is Taranga. He is a deity and guardian of the underworld. Makeatutara made mistakes as he recited the dedicatory (or baptismal) incantations over Māui, which made it inevitable that Māui would die. As a result, humankind is mortal. [1]
Papatūānuku, the primordial earth mother. Ranginui, the primordial sky father. Rongomātāne, the god of cultivated foods, particularly sweet potato / Kumara. Tānemahuta, the god of forests and birds. Tangaroa, the god of the ocean and the creatures within. (Original Father in the Main Mythology) Tāwhirimātea, the god of storms and violent ...