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Aristotle's ethics continued to be highly influential for many centuries. After the Reformation, Aristotle's Nicomachean Ethics was still the main authority for the discipline of ethics at Protestant universities until the late seventeenth century, with over fifty Protestant commentaries published on the Nicomachean Ethics before 1682. [21]
First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:
The Eudemian Ethics is less well known than Aristotle's Nicomachean Ethics, and, when scholars refer simply to the Ethics of Aristotle, the latter is generally intended. The Eudemian Ethics is shorter than the Nicomachean Ethics, eight books as opposed to ten, and some of its most interesting passages are mirrored in the latter.
Aristotle considered ethics to be a practical rather than theoretical study, i.e., one aimed at becoming good and doing good rather than knowing for its own sake. He wrote several treatises on ethics, most notably including the Nicomachean Ethics. [139] Aristotle taught that virtue has to do with the proper function (ergon) of a thing. An eye ...
In Aristotle's hierarchical system of philosophy he considers politics, the study of communities, to be of higher priority than ethics, which concerns individuals. The title of Politics literally means "the things concerning the πόλις ( polis )", and is the origin of the modern English word politics .
According to Aristotle, how to lead a good life is one of the central questions of ethics. [1]Ethics, also called moral philosophy, is the study of moral phenomena. It is one of the main branches of philosophy and investigates the nature of morality and the principles that govern the moral evaluation of conduct, character traits, and institutions.
Several scholars have disagreed with this, taking the Magna Moralia to be an authentic work by Aristotle, notably Friedrich Schleiermacher, Hans von Arnim, and J. L. Ackrill. In any case, it is considered a less mature piece than Aristotle's other ethical works, viz. the Nicomachean Ethics and the Eudemian Ethics.
Aristotle (1999), Aristotle's Metaphysics, a new translation by Joe Sachs, Santa Fe, NM: Green Lion Books, ISBN 1-888009-03-9; Beere, Jonathan (1990), Doing and Being: An Interpretation of Aristotle's Metaphysics Theta, Oxford; Bradshaw, David (2004). Aristotle East and West: Metaphysics and the Division of Christendom. Cambridge University Press.
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