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Women at the cross: Matthew 27:55–56 many women ... who had followed Jesus from Galilee, ministering to him, among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee Mark 15:40 women ... among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome Luke 23:49
Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176] Sarah #1 – wife of Abraham and the mother of Isaac. Her name was originally "Sarai".
Women at the tomb: Mary Magdalene, Mary the mother of James, and Salome go to the tomb, where the stone has been rolled away. [1] Mary Magdalene and "the other Mary" go to the tomb. [2] "The women who had come with him from Galilee" [3] find the stone rolled away and the tomb empty. [4] Mary Magdalene goes to the tomb and finds the stone ...
It was very rare to execute women, so while the disciples have fled in fear of the authorities, the female followers of Jesus could expect to be free from danger. [ 2 ] The act of serving occurs several times in Matthew, by angels at 4:11 , by a female follower at 8:15 , by Jesus at 20:28 , and by townsfolk towards Jesus at 25:44 .
Women at the crucifixion This page was last edited on 18 March 2023, at 09:50 (UTC). Text is ... This page was last edited on 18 March 2023, at 09:50 (UTC).
The Three Marys (also spelled Maries) are women mentioned in the canonical gospels' narratives of the crucifixion and resurrection of Jesus. [1] [2] Mary was the most common name for Jewish women of the period. Saint Anne and her daughters, the Three Marys, Jean Fouquet. The Gospels refer to several women named Mary.
The synoptic Gospels name Mary as the mother of Jesus. The gospels of Matthew and Luke describe Mary as a virgin [ c ] who was chosen by God to conceive Jesus through the Holy Spirit . After giving birth to Jesus in Bethlehem , she and her husband Joseph raised him in the city of Nazareth in Galilee , and she was in Jerusalem at his crucifixion ...
In Luke 24:10, Joanna is mentioned by name, along with Mary Magdalene and Mary of Clopas, as among the women who took spices to Jesus' tomb and found the stone rolled away and the tomb empty. The accounts in the other synoptic gospels do not mention Joanna as one of the group of women who observe Jesus' burial and testify to his Resurrection .