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2 Corinthians 5 is the fifth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] The 17th-century theologian John Gill summarises the contents of this chapter:
The language of a new creation is not limited to the two verses in the Authorized King James Version that include that actual phrase (Gal. 6:15, 2 Cor 5:17). Other passages, such as Galatians 6:12-16, 2 Corinthians 5:14-19, Ephesians 2:11-22, Ephesians 4:17-24, and Colossians 3:1-11 present new creation teaching also, without that exact phrase.
This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the love of God and the life of righteousness (2 Corinthians 5:17; 1 Peter 1:23).
Papyrus 124 contains a fragment of 2 Corinthians (6th century AD). The Second Epistle to the Corinthians [a] is a Pauline epistle of the New Testament of the Christian Bible.The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the church in Corinth and Christians in the surrounding province of Achaea, in modern-day Greece. [3]
They may resort to performing a rearranging of words to retain the overall meaning without compromising the context. ... 2 Corinthians 4:14 ... 2 Corinthians 11:17 ...
Then speak of "born again Christians" (see 2 Corinthians 5:17 and Galatians 6:15). The believer's meet with Jesus and the decision to give them his life marks an important change in an evangelical's life. [44] It means repentance, which is recognition, confession and renunciation of sin. [45]
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2 Corinthians 3:17–18 says that "we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another." In John 10:34, Jesus defends himself against a charge of blasphemy by stating: "Have I not said that ye are gods?"
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