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Jesus (on the left) is being identified by John the Baptist as the "Lamb of God who takes away of the sins of the world", in John 1:29. [1] 17th century depiction by Vannini. Tissot, James, The calling of Peter and Andrew. The calling of the disciples is a key episode in the life of Jesus in the New Testament.
Lapide notes that some believe that he was born from the seed of Joseph, not the Holy Spirit, contrary to the New Testament witness. Others think that man is used in a gender-neutral sense and thus refers to the Virgin Mary. Some think it is because he is from the line of David, Abraham and the other men listed in his genealogy in Matthew 1.
will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. The World English Bible translates the passage as: “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God ...
But Matkin and others note that Mary and the beloved disciple appear in the same scene in John 20. [ 36 ] To make this claim and maintain consistency with scripture, the theory is suggested that Mary's separate existence in the two common scenes with the beloved disciple, John 19:25–27 [ 37 ] and John 20:1–11, [ 38 ] is due to later ...
In the King James Version of the Bible, the text reads: And he saith unto them, Follow me, and I will make you fishers of men. The World English Bible translates the passage as: He said to them, "Come after me, and I will make you fishers for men." For a collection of other versions see BibleHub Matthew 4:19.
The term "disciple" represents the Koine Greek word mathētḗs (μαθητής), [3] which generally means "one who engages in learning through instruction from another, pupil, apprentice" [4] or in religious contexts such as the Bible, "one who is rather constantly associated with someone who has a pedagogical reputation or a particular set of views, disciple, adherent."
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