Search results
Results from the WOW.Com Content Network
Yin and yang (English: / j ɪ n /, / j æ ŋ /), also yinyang [1] [2] or yin-yang, [3] [2] is a concept that originated in Chinese philosophy, describing an opposite but interconnected, self-perpetuating cycle. Yin and yang can be thought of as complementary and at the same time opposing forces that interact to form a dynamic system in which ...
The taijitu, commonly known as the "yin and yang symbol" or simply the "yin-yang", and the bagua are important symbols in Taoism because they represent key elements of Taoist cosmology (see above). [ 335 ] [ 336 ] Many Taoist (as well as non-Taoist) organizations make use of these symbols, and they may appear on flags and logos, temple floors ...
In Chinese philosophy, a taijitu (Chinese: 太極圖; pinyin: tàijítú; Wade–Giles: tʻai⁴chi²tʻu²) is a symbol or diagram (圖; tú) representing taiji (太極; tàijí; 'utmost extreme') in both its monist and its dualist (yin and yang) forms in application is a deductive and inductive theoretical model.
Bagua is a group of trigrams—composed of three lines, each either "broken" or "unbroken", which represent yin and yang, respectively. [1] Each line having two possible states allows for a total of 2 3 = 8 trigrams, whose early enumeration and characterization in China has had an effect on the history of Chinese philosophy and cosmology .
From the Taoist classic Tao Te Ching, it was held that "The Tao produced One; One produced Two; Two produced Three; Three produced All things."It is generally agreed by Taoist scholars that Tao produced One means Wuji produced Taiji, and One produced Two means Taiji produced Yin and Yang [or Liangyi (兩儀) in scholastic terms].
The Chinese refer to this as the yin-yang theory. We have night, but we also have day. We have work, but we also have play. It is also called the law of the unity of opposites.
The Tao is intrinsically related to the concepts of yin and yang, where every action creates counter-actions as unavoidable movements within manifestations of the Tao, and proper practice variously involves accepting, conforming to, or working with these natural developments.
His theory attempted to explain the universe in terms of basic forces in nature: the complementary agents of yin (dark, cold, wet, passive, contracting, negative) and yang (light, hot, dry, active, expanding, positive) and the Five Elements or Five Phases (water, fire, wood, metal, and earth).