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The exact number may vary, but they usually consist of 99 beads to assist in the glorification of God following prayers: 33 Tasbeeh (subhāna-llāh ), 33 Tahmeed (ʾal-ḥamdu li-llāh), and 34 Takbeer (ʾAllāhu ʾakbar). Some suggest the 99 beads also refer to the 99 names of Allah. Smaller misbahas consist of 33 beads, in which case one ...
33 is the 21st composite number, and 8th distinct semiprime (third of the form where is a higher prime). [1] It is one of two numbers to have an aliquot sum of 15 = 3 × 5 — the other being the square of 4 — and part of the aliquot sequence of 9 = 3 2 in the aliquot tree (33, 15, 9, 4, 3, 2, 1).
Prayer can take a variety of forms: it can be part of a set liturgy or ritual, and it can be performed alone or in groups. Prayer may take the form of a hymn, incantation, formal creedal statement, or a spontaneous utterance in the praying person. The act of prayer is attested in written sources as early as five thousand years ago.
Knotted prayer ropes were used in early Christianity; the Desert Fathers are said to have created the first such, using knots to keep track of the number of times they said the Jesus prayer [32] or the 150 psalms. [33] The rosary is believed to have been the invention of Brahmanical Hindus (as early as 1500 B.C.), from whom the concept passed ...
In Serbian practice, the 33 knotted prayer rope is worn on the left hand, and when praying, held with the thumb and forefinger of the right hand. Among the Oriental Orthodox, the prayer rope is composed of 41, 64, or 100 beads and is primarily used to recite the Kyrie Eleison (Lord, have mercy) prayer as well as others such as the Lord's Prayer ...
The meaning of the dome has been extensively analyzed by architectural historians. According to Nicola Camerlenghi, it may not be possible to arrive at a single "fixed meaning and universal significance" for domes across all building types and locations throughout history, since the shape, function, and context for individual buildings were determined locally, even if inspired by distant ...
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The Fathers of the Church and the ecclesiastical writers of the third century frequently mention Terce, Sext, and None as hours for daily prayers. [5] Tertullian, around the year 200, recommended, in addition to the obligatory morning and evening prayers, the use of the third, sixth and ninth hours of daylight to remind oneself to pray.