Search results
Results from the WOW.Com Content Network
Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
are alluded in 1 Thessalonians 5:8: " Putting on (Greek: 10]) the breastplate of faith and love 10]), and as a helmet the hope of salvation 10])" where Paul changes "the breastplate of righteousness" to "the breastplate of faith and love", and adds "hope" to "the helmet of salvation".
1 Thessalonians 4:1 0 Textual variants in 1 Thessalonians 5. 1 Thessalonians 5:1 See also. Alexandrian text-type; Biblical inerrancy; Byzantine text-type;
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter, referenced at 2 Corinthians 2:4 [19] and 2 Corinthians 7:8-9 [20] An earlier epistle to the Ephesians referenced at Ephesians 3:3-4 [21] A possible Pauline Epistle to the Laodiceans, [17] referenced at Colossians 4:16 [22]
Christians who follow the Posttribulation rapture doctrine, argue that the seventh trumpet is the last trumpet mentioned in I Corinthians 15:52, [20] and that there is a strong correlation between the events mentioned in Isaiah 27:13, [21] Matthew 24:29-31, [22] and I Thessalonians 4:16. [23]
In recent times, criticism of Pauline authorship was raised by H. J. Holtzmann and G. Hollmann (see above). Much of the dispute concerns the linguistic similarity between 1 Thessalonians and 2 Thessalonians. For example, 1 Thessalonians 2:9 is almost identical to 2 Thessalonians 3:8.
By that will we have been sanctified through the offering of the body of Jesus Christ once for all. [13]It is the will of God that the believers be sanctified (cf. 1 Thessalonians 4:3) and Christ's act of obedience made God's will his own, because Christ's death conformed to God's will (Galatians 1:4; Ephesians 1:5–11; 1 Peter 3:17) and Christ's obedience—attested in the Gethsemane story ...