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Zur Kritik der Hegelschen Rechtsphilosophie (1844, introduction). Critique of Hegel's Philosophy of Right (German: Zur Kritik der Hegelschen Rechtsphilosophie) is a manuscript written by the German political philosopher Karl Marx in 1843 but unpublished during his lifetime—except for the introduction, published in Deutsch–Französische Jahrbücher in 1844.
Under this, Hegel proposes that humans reflect their own subjectivity of others in order to respect them. The third sphere, ethical life (Sittlichkeit), is Hegel's integration of individual subjective feelings and universal notions of right. Under ethical life, Hegel then launches into a lengthy discussion about family, civil society, and the ...
The Holy Family, or Critique of Critical Critique (German: Die heilige Familie, oder Kritik der kritischen Kritik) is a book written by Karl Marx and Friedrich Engels in November 1844. The book is a critique of the Young Hegelians and their trend of thought, which was very popular in academic circles at the time. The title was a suggestion by ...
The earliest appearance of this concept in Marx's corpus is the Critique of Hegel's Philosophy of Right from 1843. [48] Marx here discusses the modern state. For Marx, the modern state is characterized by an historically unprecedented separation between an individual's "real" life in civil society from his "political" life as a citizen of the ...
This part of Hegel's philosophy is presented first in his 1817 Encyclopedia (revised 1827 and 1830) and then at greater length in the 1821 Elements of the Philosophy of Right, or Natural Law and Political Science in Outline (like the Encyclopedia, intended as a textbook), upon which he also frequently lectured.
Chapter 12, "Hegel and the New Tribalism", is a long critique of Hegel's philosophy, which Popper calls "the source of all contemporary historicism". It is the longest single chapter in the book, and more than twice as long as either the average or median chapter. Popper argues that Hegel's philosophy was unintelligible and deceptive.
The Manuscripts provide a critique of classical political economy grounded in the philosophies of Georg Wilhelm Friedrich Hegel and Ludwig Feuerbach. The work is best known for its articulation of Marx's argument that the conditions of modern industrial societies result in the estrangement (or alienation ) of wage-workers from their own ...
It was the outcry caused by David Strauss' The Life of Jesus in 1835 which first made the 'Young Hegelians' aware of their existence as a distinct group, and it was their attitude to religion that distinguished the left and right from then onwards (August Cieszkowski is a possible exception to this rule).
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