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These prohibitions are found predominantly in Leviticus 18:7–18 and 20:11–21, but also in Deuteronomy. Endogamy was the preferred practice in many parts of the ancient Near East ; [ 1 ] the ideal marriage, in fact, was usually one to a cousin , and it was often forbidden for an eldest daughter to even marry outside of the family at all. [ 1 ]
leviticus 2 A meal offering ( minchah ) is of choice flour with oil , from which priest will remove a token portion to burn on the altar, and the remainder the priests can eat. Meal offerings cannot contain leaven or honey , and are to be seasoned with salt .
Israelites are not to allow their children to be offered up to Molech. A man cannot lie with a man as with a woman. God prohibits bestiality. God explains that the Canaanites defile themselves by adopting these practices, and any who do any of these things will be cut off from their people. PEOPLE: יהוה YHVH God - Moses - Children of Israel
Illustration of the sin of Nadab and Abihu, from a 1907 Bible card.. In the biblical books Exodus, Leviticus and Numbers, Nadab (Hebrew: נָדָב, Modern: Nadav, Tiberian: Nāḏāḇ, "generous") and Abihu (Hebrew: אֲבִיהוּא, Modern: ʾAvīhūʾ, Tiberian: ʾĂḇīhūʾ, "my father [is] he") were the two oldest sons of Aaron. [1]
The Gemara contrasted the language of Leviticus 9:2, "And he said to Aaron: 'Take you a bull-calf for a sin-offering,'" from the language of Leviticus 9:3, "And to the children of Israel you shall speak, saying: 'Take a he-goat for a sin-offering.'" The Gemara concluded from this difference that the words "take you" mean from your own resources.
2 And with you bring your brother also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony. 3 They shall keep guard over you and over the whole tent, but shall not come near to the vessels of the sanctuary or to the altar lest they, and ...
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The early rabbis, the Tannaim and Amoraim, understood these texts as describing two separate tithes: the first tithe (Hebrew: מעשר ראשון ma'aser rishon) to be given to the Levites and the second tithe (Hebrew: מעשר שני ma'aser sheni) in Leviticus 27:30 to be kept by its owner and to be eaten in Jerusalem, except in the ...
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