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Sin is an important concept in Islamic ethics that Muslims view as being anything that goes against the commands of God or breaching the laws and norms laid down by religion. [1] Islam teaches that sin is an act and not a state of being. It is believed that God weighs an individual's good deeds against their sins on the Day of Judgement and ...
Alternate theodicies in Islamic thought include the 11th-century Ibn Sina's denial of evil in a form similar to "privation theory" theodicy. [97] However, this theodicy attempt by Ibn Sina is considered, by Shams C. Inati, as unsuccessful because it implicitly denies the omnipotence of God. [97]
The problem of evil is generally formulated in two forms: the logical problem of evil and the evidential problem of evil. The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [2] [9] while the evidential form tries to show that given the evil in the world, it is improbable that there is an ...
In Islam, Jahannam (hell) is the final destiny and place of punishment in Afterlife for those guilty of disbelief and (according to some interpretations) evil doing in their lives on earth. [34] Hell is regarded as necessary for Allah 's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic ...
Sin (khiṭʾ) is an important concept in Islamic ethics. Muslims see sin as anything that goes against the commands of God , a breach of the laws and norms laid down by religion. [30] Islam teaches that sin is an act and not a state of being.
Although most common translations of maʿrūf is "good" and munkar "evil", the words used for good and evil in Islamic philosophy are ḥusn and qubh. In its most common usage, maʿrūf is "in accordance with the custom", while munkar (singular nukr ), which has no place in the custom, is the opposite. [ 13 ]
Originally the Concept of Justice within the Qur’an was a broad term that applied to the individual. Over time, Islamic thinkers thought to unify political, legal and social justice which made Justice a major interpretive theme within the Qur'an. Justice can be seen as the exercise of reason and free will or the practice of judgment and responsibility.
In Islam, such plurality in God is a denial of monotheism and thus a sin of shirk, [308] which is considered to be a major 'al-Kaba'ir' sin. [ 309 ] [ 310 ] In the Quran, polytheism is considered the eternal sin of shirk , [ 311 ] meaning that Jews and Christians, which the Quran calls polytheists (see below), will not be pardoned by God if ...