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Marxist geography is a strand of critical geography that uses the theories and philosophy of Marxism to examine the spatial relations of human geography.In Marxist geography, the relations that geography has traditionally analyzed — natural environment and spatial relations — are reviewed as outcomes of the mode of material production.
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 March 2025. Economic and sociopolitical worldview For the political ideology commonly associated with states governed by communist parties, see Marxism–Leninism. Karl Marx, after whom Marxism is named. Friedrich Engels, who co-developed Marxism. Marxism is a political philosophy and method of ...
Time–space compression (also known as space–time compression and time–space distanciation) is an idea referring to the altering of the qualities of space–time and the relationship between space and time that is a consequence of the expansion of capital.
Critical geography is also used as an umbrella term for Marxist, feminist, postmodern, poststructural, queer, left-wing, and activist geography. [2] [3] Critical geography is one variant of critical social science and the humanities that adopts Marx’s thesis to interpret and change the world.
Complicating this is the fact that Marx's own ideas about the state changed as he grew older, differing in his early pre-communist phase, in the young Marx phase which predates the unsuccessful 1848 uprisings in Europe, and in his later work. Marx initially followed an evolutionary theory of the state.
Marx's "base determines superstructure" axiom, however, requires qualification: the base is the whole of productive relationships, not only a given economic element, e.g. the working class historically, the superstructure varies and develops unevenly in society's different activities; for example, art, politics, economics, etc.
Harris, a Marxist economist, lives just a two miles away from his daughter in Washington D.C., but the two rarely speak.
Marx and Engels, however, did not argue that communism brought about equality, as according to them equality was a concept without connection in physical reality. [65] Testart does support Engels' observations that societies without surplus are economically egalitarian and conversely that societies with surplus are unequal .