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The preaching style first appeared in 1230–1231, at the University of Paris. The format of a university-style sermon takes a single theme from scripture and continuously develops the theme over the course of the sermon. A thematic sermon consists of six parts which are as follows: The theme, which is taken from a passage of scripture
A sermon is a religious discourse [1] or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. [2] Elements of the sermon often include exposition, exhortation, and practical application.
The preacher should be a good example of all sermons. The manner of life can be an eloquent sermon (copia dicendi, forma vivendi; DDC 4.29.61). In most of the cases, it seems to be true that the sermon of a preacher cannot be better than his or her life, but vice versa seems also to be true: the sermon cannot be worse than the preacher’s life.
The original format, now called the Citation Edition, was designed to be an outline of passages (see example lesson at right) that would promote individual study of the Bible and Christian Science textbook, [7] but in recent years, has been largely supplanted by a time-saving monthly booklet that reprints all the citations.
The term "Narrative" refers to the style of the sermon, not its content; many Narrative Style sermons contain no stories at all. Narrative Preaching is a deliberate break from "the Old Homiletic," the traditional style of Christian preaching derived ultimately from Augustine of Hippo 's championship of using Greek forms of rhetoric derived from ...
Although the sermon has received criticism, Edwards' words have endured and are still read to this day. Edwards' sermon continues to be the leading example of a First Great Awakening sermon and is still used in religious and academic studies. [8] Since the 1950s, a number of critical perspectives were used to analyze the sermon. [9]
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