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Davie has written several works during her career, including Religion in Britain since 1945 (1994), Religion in Modern Europe (2000), Europe: the Exceptional Case (2002), The Sociology of Religion (2013) and Religion in Britain: A Persistent Paradox (2015). [10] Davie's research interests lie in the sociology of religion. [4]
In the sociology of religion, the most widely used classification is the church-sect typology. The typology is differently construed by different sociologists, and various distinctive features have been proposed to characterise churches and sects. On most accounts, the following features are deemed relevant:
Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology.This objective investigation may include the use both of quantitative methods (surveys, polls, demographic and census analysis) and of qualitative approaches (such as participant observation, interviewing, and analysis of archival ...
Woodhead was born in Taunton and grew up in rural Somerset. [1] She attended Bishop Fox's comprehensive school and Richard Huish Sixth Form College in Taunton.She studied Theology and Religious Studies at Emmanuel College, Cambridge and was awarded Double First Class Honours in 1985, receiving the MA by conversion in 1989.
Nancy T. Ammerman is Professor Emerita of Sociology of Religion at Boston University.Her edited anthology Everyday Religion: Observing Modern Religious Lives [2] was a significant advance in the study of everyday religion—the term she tends to prefer—by bringing together work by scholars such as Courtney Bender [4] and Meredith McGuire [5] who have shaped the study of living religion ...
Bryan Ronald Wilson (25 June 1926 – 9 October 2004) was a British sociologist. He was Reader Emeritus in Sociology at the University of Oxford and President of the International Society for the Sociology of Religion (1971–75).
The essence of religion, Durkheim finds, is the concept of the sacred, the only phenomenon which unites all religions. "A religion," writes Durkheim, "is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden—beliefs and practices which unite into a single moral community called a ...
In sociology and especially the sociological study of religion, plausibility structures are the sociocultural contexts for systems of meaning within which these meanings make sense, or are made plausible. Beliefs and meanings held by individuals and groups are supported by, and embedded in, sociocultural institutions and processes.