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Resacralization is the process of reviving religion or restoring spiritual meanings to various domains of life and thought. It has been termed as the " alter ego " of secularization , which is "a theory claiming that religion loses its holds in modern society". [ 1 ]
In traditionalist philosophy, resacralization of knowledge is the reverse of the process of secularization of knowledge. The central premise is that knowledge is intimately connected to its perceived divine source— God or the Ultimate Reality—which has been severed in the modern era .
Resacralization of nature is a term used in environmental philosophy to describe the process of restoring the sacred quality of nature. The primary assumption is that nature has a sanctified aspect that has become lost in modern times as a result of the secularization of contemporary worldviews .
Resacralization of nature is a term used in environmental philosophy to describe the process of restoring the sacred quality of nature. The primary assumption is that nature has a sanctified aspect that has become lost in modern times as a result of the secularization of contemporary worldviews .
The theme of desacralization of knowledge has been an important topic among writers of the traditionalist school, [note 1] going back to the French mystic and intellectual René Guénon, who previously spoke of "the limitation of knowledge to its lowest order", that is, the reduction of knowledge to "the empirical and analytic study". [2]
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Seyyed Hossein Nasr was born on April 7, 1933, in Tehran to Seyyed Valiollah Nasr, who was a physician to the imperial family, philosopher and homme de lettres, and one of the founders of modern education in Iran.
Within this context, a central project is the "resacralization of the natural world", and Raivio interprets God Giving Birth as "a metaphor for a socially transforming physical and sacred process or change". [12]