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The fall of the Kakatiya Kingdom in 1323, after being subject to seizures by the Tughlaq dynasty, led to a political vacuum in the Andhras.The Islamic conquerors failed to keep the region under effective control and constant infighting among themselves coupled with the martial abilities of the local Telugu warriors led to the loss of the entire region by 1347.
The Nayaka dynasties refers to a group of Hindu dynasties who emerged during the Kakatiya dynasty and the Vijayanagara Empire period in South India.Many of these dynasties, such as the Madurai Nayaks and the Thanjavur Nayaks, were originally military governors under the Vijayanagara Empire, who, after the Battle of Talikota, declared themselves independent and established their own polities.
Little is known of the Musunuri family; they are often described as "obscure". [1] [2] The founding ruler of the family, Musunuri Prolaya Nayaka not to be confused with prolaya vema reddi a contemporary ruler from reddi dynasty, suddenly appears as a new ruler at Rekapalle, near Bhadrachalam, around 1330. [3]
The Recherla Nayakas built the Rachakonda fort. Even though modern historians of Andhra identify the Recherla Nayakas with Velamas, Cynthia Talbot states that the formation of the Velama community dates to a later period, the mid-sixteenth century at the earliest.
The Telugu Chodas or Telugu Cholas were rulers who ruled parts of present-day Andhra Pradesh, Telangana and southern Odissa [2] as samantas (vassals) of the Pallavas, and later as vassals of the Imperial Cholas. [3] [4] There are many branches like Renati Chodas, Pottapi Chodas, Konidena Chodas, Nannuru Chodas, Nellore Chodas and Kunduru Chodas.
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The title Ashtadiggajas (Ashta + dik + gaja) means elephants in eight directions.It refers to the old Hindu belief that eight elephants hold the earth in eight directions which are namely Airaavata, Pundareeka, Vamana, Kumuda, Anjana, Pushpadanta, Sarvabhauma, Suprateeka, whose wives are Abhra, Kapila, Pingala, Anupama, Taamraparni, Subhradanti, Angana, Anjanaavati.
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